Cathedral of Santiago de Compostela

Santiago de Compostela Cathedral (Catedral de Santiago de Compostela) is a Roman Catholic cathedral of the archdiocese of Santiago de Compostela in Galicia, Spain. The cathedral is the reputed burial-place of Saint James the Greater, one of the apostles of Jesus Christ. It is the destination of the Way of St. James, a major historical pilgrimage route since the Early Middle Ages. The building is a Romanesque structure with later Gothic and Baroque additions.

According to legend, the apostle Saint James the Greater brought Christianity to the Celts in the Iberian Peninsula. In 44 AD he was beheaded in Jerusalem. His remains were later brought back to Galicia, Spain. Following Roman persecutions of Spanish Christians, his tomb was abandoned in the 3rd century. Still according to legend, this tomb was rediscovered in 814 AD by the hermit Pelagius, after witnessing strange lights in the night sky. Bishop Theodomirus of Iria recognized this as a miracle and informed king Alfonso II of Asturias and Galicia (791-842). The king ordered the construction of a chapel on the site. Legend has it that the king became the first pilgrim to this shrine. This was followed by a first church in 829 AD and again in 899 AD by a pre-Romanesque church, at the order of king Alfonso III of León, causing the gradual development of a major place of pilgrimage. In 997 this early church was reduced to ashes by Al-Mansur Ibn Abi Aamir (938-1002), army commander of the caliph of Córdoba, Spain. The gates and the bells, carried by Christian captives to Córdoba, were added to the Aljama Mosque. When Córdoba was taken by king Ferdinand III of Castile in 1236, these same gates and bells were then transported by Muslim captives to Toledo, to be inserted in the Cathedral of Saint Mary of Toledo.

Construction of the present cathedral began in 1075 under the reign of Alfonso VI of Castile (1040–1109) and the patronage of bishop Diego Peláez. It was built according to the same plan as the monastic brick church of Saint Sernin in Toulouse, probably the greatest Romanesque edifice in France. It was built mostly in granite. Construction was halted several times and, according to the Liber Sancti Iacobi, the last stone was laid in 1122. But by then, the construction of the cathedral was certainly not finished. The cathedral was consecrated in 1128 in the presence of king Alfonso IX of Leon.

According to the Codex Calixtinusthe architects were "Bernard the elder, a wonderful master", his assistant Robertus Galperinus and, later possibly, "Esteban, master of the cathedral works". In the last stage "Bernard, the younger"was finishing the building, while Galperinus was in charge of the coordination. He also constructed a monumental fountain in front of the north portal in 1122.

The church became an episcopal see in 1075 and, due to its growing importance as a place of pilgrimage, it was soon raised to an archiepiscopal see by pope Urban II in 1100. A university was added in 1495. The cathedral was expanded and embellished with additions in the 16th, 17th and 18th centuries.

Each of the façades along with their adjoining squares constitute a magnificent urban plaza. The Baroque façade of the Obradoiro was completed by Fernando de Casas Novoa in 1740. Also in the baroque style is the Acibechería façade by Ferro Caaveiro and Fernández Sarela and later modified by Ventura Rodríguez. The Praterías façade, built by the Master Esteban in 1103, and especially the Pórtico de la Gloria, an early work of Romanesque sculpture, was completed by Master Mateo in 1188.

The Pórtico de la Gloria of the Cathedral of Santiago de Compostela is a Romanesque portico by Master Mateo and his workshop commissioned by King Ferdinand II of León. To commemorate its completion in 1188, the date was carved on a stone and set in the cathedral, and the lintels were placed on the portico. The conclusion of the complete three-piece set lasted till 1211 at which time the temple was consecrated in the presence of King Alfonso IX of León.

The portico has three round arches that correspond to the three naves of the church, supported by thick piers with pilasters. The central arch, twice as big as the other two, has a tympanum and is divided by a central column--a mullion --containing a depiction of Saint James. Vertically, the lower part is formed by the bases of the columns, decorated with fantastic animals, the middle portion consists of columns adorned with statues of the Apostles and the upper part supports the base of the arches crowning the three doors. The sculpture is intended to serve as an iconographic representation of various symbols derived from the Book of Revelation and books of the Old Testament.

The arrangement of the tympanum is based on the description of Christ that the Evangelist John makes in Revelation(Chapter 1.1 to 18). In the center, the Pantocrator is shown, with the image of Christ in Majesty, displaying in his hands and feet the wounds of crucifixion. Surrounding Christ, the tetramorph with the figures of the four Evangelists with their attributes: left, top St. John and the eagle and below St. Luke with the ox, on the right, above St. Matthew on the hood of the tax collector and below St. Mark and the lion.

On both sides of the evangelists, behind Mark and Luke, are four angels on each side with the instruments of the Passion of Christ. Some are, without touching them directly, the cross and crown of thorns (left) and lance and four nails (right), another the column in which he was whipped and the jar with which he was washed Pontius Pilate. Above the heads of these angels, two large groups of souls of the blessed, forty in all. In the archivolt of the central tympanum are seated the elders of the Apocalypse, each holding a musical instrument, as if preparing a concert in honor of God.

in the mullion seated figure of St. James with a pilgrim's swagger stick, as patron of the basilica. St. James appears with a scroll which contains written Misit em Dominus (the Lord sent me). The column just above his head with a capital which represent the temptations of Christ on three of its sides, facing the inside of the temple, pray two kneeling angels. At the foot of the saint is another capital with the figures of the Holy Trinity. Under the Apostle represents the tree of Jesse, the name given to the family tree of Jesus Christ from Jesse, father of King David, is the first time that this subject is represented in religious iconography in the Iberian Peninsula. The column rests on a base where there is a figure with beard to his chest (perhaps an image of Noah) and two lions. At the foot of the central column at the top inside looking towards the main altar of the cathedral, is the kneeling figure of the himself Master Mateo, holding a sign that is written Architectus. This image is popularly known as «Santo dos croques» by the ancient tradition of students from hitting their heads against the figure for wisdom, a tradition that was adopted later by pilgrims, although steps are being taken to limit access to try to stop the deterioration that is why the work has suffered.

In the columns of the central door and two side doors apostles are represented, as well as prophets and other figures, with their iconographic attributes. All are topped with its own capital which represent different animals and human heads with leaf motifs. All figures were multicolored and with his name on the books or scrolls they hold in their hands.

The four pillars of the portico are based on strong foundations which represent various groups of animals and human heads with beards. For some authors, these figures are images of demons, and symbolize the weight of glory (the portico in this case) crushes sin. Other sources give an apocalyptic interpretation, with wars, famine and death (represented by the beasts), situations that can only be saved by human intelligence (the heads of older men).

The arch of the right door represents the Last Judgment. The double archivolt is divided into two equal parts by two heads. Some authors identify these heads with the figures of archangel Michael and Christ, for others they are Christ-Judge and an angel, and other sources indicate that represent God the Father and God the Son. To the right of these heads is represented the Hell, with figures of monsters (demons) that drag and torture the souls of the damned. On the left, the Heaven with the elect, with figures of angels with children symbolizing the saved souls.

The arch of the left door depicts scenes from the Old Testament, with the righteous await the arrival of the Savior. In the center of the first archivolt is God the Creator who blesses the pilgrim and holding the Book of Eternal Truth, to his right is Adam (naked), Abraham (with the index raised) and Jacob. With them are two figures that could be Noah (new father of humanity to save the Flood) and Esau or Isaac and Judah. To the left of God it see Eve, Moses, Aaron, King David and Solomon. In the second archivolt, the top, ten small figures representing the twelve tribes of Israel.

The Obradoiro square which gives the façade alludes to the workshop (obradoiro, in Galician) of stonemasons who worked on the square during the construction of the cathedral. To protect the Pórtico de la Gloria from deterioration by weather, this façade and towers already had several reforms since the 16th century. In the 18th century it was decided to build the current Baroque façade, designed by Fernando de Casas Novoa. It has large glazed windows that allow light the ancient Romanesque façade and is located between the towers of the Bells and of the Ratchet. In the middle of the central body is St. James and one level below his two disciples Athanasius and Theodore, all dressed in pilgrims. In between, the ballot box (representing the tomb found) and the star (representing the lights he saw the Hermit Pelagius) between angels and clouds. In the tower on the right is Mary Salome, mother of St.James, and the tower of the left his father Zebedee. On the balustrade of the left can be seen to St. Susanna and John and the right St. Barbara and James the Less.

For up to the entrance of the façade is a ladder, made in the 17th century by Ginés Martínez, of Renaissance style inspired by Giacomo Vignola of Palazzo Farnese, diamond-shaped with two ramps that surround the entrance to the old 12th century Romanesque crypt of the Master Matthew, popularly called "Old Cathedral".

Among the existing plane of the façade del Obradoiro and the old Romanesque portal (Pórtico de la Gloria) is a narthex covered.

This façade has become a symbol of the cathedral and the city of Santiago de Compostela. Proof of representation is the engraving on the back of the Spanish euro coins of 1, 2 and 5 cents.

The façade of the Silverware (Praterías in Galician) is the southern façade of the transept of the cathedral of Santiago de Compostela and is the only Romanesque façade is preserved in the cathedral. It was built between 1103 and 1117 and subsequent centuries have been adding elements from other parts of the catedral. The square of das Praterías is bounded by the cathedral and cloister on two sides, next to the cathedral is the Casa do Cabido.

It has two entrance doors in degradation with archivolts and historian tympanums. The archivolts are over eleven columns attached, three are of white marble (middle and corners) and the rest of granite. In the center are the figures of twelve prophets and the Apostles on the sideline. On the tympanums is a large frieze is separated from the upper body by a strip supported by grotesque corbels, on this floor are two windows that are decorated with Romanesque archivolts.

In the central frieze is Christ, with various characters and scenes, in the right six figures it see belong to the choir of Master Mateo that were placed in the late 19th century. The original provision of the iconographic elements was invalidated since that 18th century were introduced numerous images recovered from dismantled Acibechería facade. In a central medallion shows the Everlasting Father (or Transfiguration) with open hands and bows on the top surface are four angels with trumpets herald the Final Judgment.

In the tympanum of the left door is Christ tempted by a group of demons. To the right is a half-dressed woman with a skull in his hands, which could be Eve or the adulterous woman, this figure is not praying on his knees but is sitting on two lions. The jambs are Saint Andrew and Moses. In the left abutment, the Biblical King David seated on his throne with his legs crossed, translucent through the thin fabric of her clothes, and playing a viola, personifies the triumph over evil and is an outstanding work of the Romanesque, sculpted by Master Esteban, also shows the creation of Adam and Christ blessing. Many of these figures come from the Romanesque façade of the north or do Paraíso (current façade of de la Acibechería) and were placed in this façade in 18th century.

In the tympanum of the door right are several scenes of the Passion of Christ and the Adoration of the Magi. In one of the jambs is the inscription commemorating the laying of the stone:

Registration follows the Roman calendar, according to the computation of the call Spanish era, corresponding to July 11, 1078. An image, unidentified, on a fox eats a rabbit and, against this, a badly dressed woman with an animal in her lap, come from elsewhere. Supported on the wall of the tower Berenguela appear other images representing the creation of Eve, Christ on a throne and Binding of Isaac.

The façade de la Acibechería is in the Plaza de la Inmaculada or Acibechería, draining the last section of urban roads French, Primitive, Northern and English through the old gate Franxígena or Paradise door. The Romanesque portal was built in 1122 by Bernardo, treasurer of the temple. This gate was demolished after suffering a fire in 1758, some sculptural pieces that were saved were placed on the façade das Praterías. The new was designed in Baroque style by Lucas Ferro Caaveiro and finished by Domingo Lois Monteagudo and Clemente Fernández Sarela in neoclassical style, although it retained some traces of the baroque, the year 1769.

At the top of the façade is a statue of St. James of 18th century, with two kings at his feet in prayer: Alfonso III of Asturias and Ordoño II of León. In the center is the statue of Faith.

The façade of the cathedral that overlooks the Square de la Quintana has two gates, the Porta Real, Baroque, begun under the direction of José de Vega y Verdugo by José de la Peña de Toro in 1666 and completed by Domingo de Andrade in 1700, he made some great columns that span two floors of windows, a balustrade with large pinnacles and an aedicula with an equestrian statue of Saint James (now disappeared), well adorned with decorative fruit clusters and large-scale military trophies. Accessed through this door the kings of Spain to the cathedral, hence its name, and on its lintel is the royal coat of arms.

The so-called Holy Door (Porta Santa) or Door of Forgiveness (Porta do Perdón) is the closest to the steps, is usually closed with a fence and opened only in such years, on December 31 last year. It was one of the seven less gates and was dedicated to St. Pelagius (whose monastery is just opposite). On this door can be seen in niches the image of James and his disciples Athanasius and Theodore at his side. On the bottom and sides of the door were placed twenty-four figures of prophets and apostles (including that of the St. James) coming from the old stone choir of Master Mateo. Inside this door from a small courtyard is the true Holy Door, which it enter the ambulatory of the apse of the church.

The early towers were in the main façade of the cathedral were Romanesque (current façade of the Obradoiro). They are called respectively the Towers das Campás, which is situated on the side of the Epistle (right), and tower de la Carraca, in the Gospel side (left), the two have a height of between 75 and 80 meters.

It built the first part of the tower in the 12th century, in the 15th century made various modifications and King Louis XI of France won in 1483 the two largest of the thirteen bells with which account.

Due to a tilt was detected in its structure between the 16th and 17th centuries had to be reinforced with buttresses, between 1667 and 1670 José de la Peña made the body of the baroque style in which are housed the bells, and which was completed by Domingo de Andrade. The architecture of the towers has a great effect in perspective with its vertical lines and sequencing of its floors.

It is located to the left of the façade del Obradoiro, was built as his companion on the opposite side of an earlier of Romanesque period. It was designed by Fernando de Casas Novoa in 1738 imitating the Towers das Campás by Peña del Toro and Domingo de Andrade in the 17th century, Baroque decorations getting all kinds of ornamentation that provided a unifying architecture across the facade.

The Clock Tower, also called de la Trindade or, not in all fairness, Berenguela, is at the intersection of the square das Praterías and the square de la Quintana. Traditionally thought to begin construction in 1316, at the request of Archbishop Rodrigo de Padrón, as defense tower and after his death continued to work his successor, Archbishop Bérenger de Landore, although some authors argue that these data may not be correct. When he became main master of the cathedral, Domingo de Andrade continued its construction and between 1676 and 1680 raised it two floors more and the use of various structures achieved a harmonious and ornamental with a pyramid-shaped crown and a lantern as a final shot (inside of which stay on permanently, four light bulbs). It rises to seventy-five meters.

In 1833 a clock was placed in four areas (one for each side of the tower), work by Andrés Antelo and had been commissioned by the Archbishop Rafael de Vélez. As part of its mechanism has two bells, the hour hand, called Berenguela, and a smaller one that marks the quarter, the two were cast in 1729 by Güemes Sampedro, Berenguela has a diameter of 255 cm and a height of 215 cm, weighing approximately 9600 kilos, and the quarter weighs 1839 kilos with a diameter of 147 cm and a height of 150 cm. Both bells were cracking forcing his replacement, the current replicas were cast in Asten (Netherlands) by the Eijsbouts house in 1989 and were placed in the cathedral in February 1990.

The cathedral is 97 m long and 22 m high. It preserves its original barrel-vaulted cruciform Romanesque interior. It consists of a nave, two lateral aisles, a wide transept and a choir with radiating chapels. Compared with many other important churches, the interior of this cathedral gives a first impression of austerity until one enters further and sees the magnificent organ and the exuberance of the choir. This cathedral, through its monumental dimensions, is the largest Romanesque church in Spain and even one of the largest in Europe.

Perhaps the chief beauty of the cathedral, however, is the 12th century Portico de la Gloria, behind the western facade. This Portico de la Gloriain the narthex of the west portal is a remains from the Romanesque period. It is a masterwork of Romanesque sculpture built between 1168 and 1188 by Master Mateo at the request of king Ferdinand II of León. The vigorous naturalism of the figures in this triple portal is an expression of an art form, varied in its details, workmanship and polychromy (of which faint traces of colour remain). The shafts, tympana and archivolts of the three doorways which open onto the nave and the two aisles are a mass of strong and nervous sculpture representing the Last Judgment.

The central tympanum gives us an image of Christ in Majesty as Judge and Redeemer, showing His wounds in His feet and hands, accompanied by the tetramorph. He is surrounded on both sides by a retinue of angels carrying the symbols of the Passion. In the archivolt are represented the 24 Elders of the Apocalypse, who are tuning their musical instruments.

The column statues represent the apostles with their attribute, prophets and Old Testament figures with their name on a book or parchment. These were all polychromed. Noteworthy is the faint smile of the prophet Daniel looking at the angel of Reims.

The middle pier represents Saint James, his face conveying an ecstatic serenity. The text scroll in his hand shows the words Misit me Dominus(the Lord sent me). Below him is the Tree of Jesse (the lineage leading to Christ), while above is a representation of the Trinity. It is customary for the pilgrims to touch the left foot of this statue, signifying that they have reached their destination. So many pilgrims have laid their hands on the pillar to rest their weary bones, that a groove has been worn in the stone.

The lateral portals are dedicated to the rival churches : on the left to the Jews and on the right to the unbelievers.

The right tympanum is divided in three parts and is dedicated to the salvation of the souls. In the centre Christ and St Michael, flanked by Hell (represented by demons) and Heaven (represented by children). The purgatory is shown on the side. The left tympanum shows scenes from the Old Testament.

Demons are represented at the bottom of the pórtico, signifying that Glory crushes sin.

Behind the portico stands the statue of Maestro Mateo, the master architect and sculptor put in charge of the cathedral building programme in the 12th century by Fernando II. It is said that whoever butts their head three times against the statue will be given a portion of Mateo's genius and perhaps enhanced memory. There is usually a long line of visitors waiting to bump their head against the statue.

The sculptures in this portico have been a point of reference for Galician sculpture until the 15th century.

The barrel-vaulted nave and the groin-vaulted aisles consist of eleven bays, while the wide transept consists of six bays. Every clustered pier is flanked by semi-columns, three of which carry the cross vaults of the side aisles and the truss of the arched vaults, while the fourth reaches to the spring of the vault. Lit galleries run, at a remarkable height, above the side aisles around the church.

The choir is covered by three bays and surrounded with an ambulatory and five radiating chapels. The vault of the apse is pierced by round windows, forming a clerestory. The choir displays a surprising exuberance in this Romanesque setting. An enormous baldachin, with a sumptuous decorated statue of Saint James from the 13th century, rises above the main altar. The pilgrims are allowed to kiss the saint's mantle via a narrow passage behind the altar.

In the choir aisle one remarks the beautiful lattice work and the vault of the Mondragon chapel (1521). The radiating chapels constitute a museum of paintings, retables, reliquaries and sculptures, accumulated throughout the centuries. In the Chapel of the Reliquary (Galician: Capela do Relicario) is a gold crucifix, dated 874, containing an alleged piece of the True Cross.

The crypt, below the main altar, shows the substructure of the 9th century church. This was the final destination of the pilgrims. The crypt houses the relics of Saint James and two of his disciples : Saint Theodorus and Saint Athanasius. The silver reliquary (by José Losada, 1886) was put in the crypt at the end of the 19th century, after authentication of the relics by Pope Leo XIII in 1884.

In the course of time, the burial place of the saint had been almost forgotten. Because of regular Dutch and English incursions, the relics had been transferred in 1589 from their place under the main altar to a safer place. They were rediscovered in January 1879.